Juany118
Senior Master
I actually found this interesting...
From Danny Xuan's "The Tao of Wing Chun."
It makes a lot of sense but I am interested in other people's thoughts.
From Danny Xuan's "The Tao of Wing Chun."
...The reason for this brief history lesson is that it is vitally important to understand the history of China to truly understand the history of Chinese martial arts. During these turbulent years of war, the reality was that no one had the time to engage in the practice of martial arts, as China was being perpetually bombed, invaded, and occupied by the Japanese. The citizens, martial artists included, were raped and massacred. There was a huge shortage of food and drinking water.
If the Chinese people didn’t die from the war, they died from starvation and dehydration. When Mao became the leader of the People’s Republic of China in 1949 he implemented the Land Reform, which nationalized all privately owned properties. Land was taken from landlords and given to peasants. Millions of landlords, wealthy merchants, religious leaders and their congregations, Kuomintang members and soldiers, and political opponents were either publically executed or beaten to death. Those who survived were sent to labor camps for “reeducation.” Historically, martial arts in China were only practiced by the upper- and middle classes, since the poor were only concerned with their own day-to-day struggles to survive. There is an old Chinese dictum that says, “The poor studies literature, but the rich plays martial arts.” As a result, most of China’s martial artists were in this group of wealthy landlords and merchants, therefore, were either executed or persecuted.
Between the years 1959 to 1962 an unsuccessful campaign to boost agriculture and industry was followed by natural disasters that killed or starved an estimated thirty million Chinese people. During this era the Chinese citizens were rationed one kilogram of meat per year per person, and one liter of cooking oil per person per year. You can be certain that no one was practicing Tai Chi in the parks or pounding on Ip Man’s wooden dummy in Foshan (Fatsan) during this period. All private property became nationalized. Houses and apartments were communized, with large properties being occupied by several families or made into commune offices. There was no such thing as one house for one family or one bedroom for one person. It was one room for one family. Everything in the house was shared—a commune leader made sure of that. Knowing this, it is almost impossible to conceive that a human-sized martial arts training device such as a wooden dummy would have existed in a commune household shared by several families. It would have better served as firewood for cooking or heating a Chinese family’s house in the winter. In 1966, Mao saw and feared that the revolution was replacing the old bourgeois class with a new ruling class; therefore, he and his wife implemented the Cultural Revolution, banning any practice of traditional culture such as ancestor or deity worship, martial arts, classical opera, music, dances, or anything else that was associated with the old China. He encouraged the citizens to police each other, causing children to accuse their parents of breaking the law—the result of which pitted neighbor against neighbor. Young people formed policing and tribunal groups they called the “Red Guards.” The Red Guards ran amok, destroying ancient temples, old artifacts, and schools. They then began the persecution of educators and intellectuals, banishing them to the countryside for hard labor and reeducation. The practice of religion, traditional philosophy, and culture were also banned. So, you can be sure that there weren’t any Buddhist monks or Taoists practicing martial arts or meditating inside the Shaolin or Wudang temples during this period.
When the Chinese Communist Party (CCP) first took power in 1949 they banned all martial arts for fear of a revolution. Chinese history is full of revolutions that were instigated by martial artists, so to ensure that this didn’t happen again, the CCP’s solution was to obliterate them. The Cultural Revolution, which started in 1966, hammered the last nail onto the coffin of the Chinese martial arts, in what was probably the lowest point for Chinese martial arts in the history of China. When Mao eventually died in 1976, China began to change under the leadership of Deng Xiaoping and most of Mao’s Cultural Revolution reforms were abandoned by 1978. However, the citizens were fearful and suspicious of new reforms, lest they should change again, and no one wanted to be exposed to further persecution. As a result, during the 1980s the Chinese people conducted themselves as if the Cultural Revolution was still in effect. It wasn’t until the CCP officially declared that all of the ancient Chinese traditions, religions and martial arts practices that were under government control would now be legal that people started to feel comfortable about practicing them. The Government began to re-allow the celebration of some traditional festivals by designating those days as holidays. It returned properties that had been seized by the state back to their rightful owners, but with the proviso that the land itself remained state-owned. It allowed the return of religion—providing that the religion met with government approved (and selected) religious leaders; the government rejected leaders from outside of China, such as the Pope in Rome or the Dalai Lama in Dharamsala. It selected representatives for martial arts but they were encouraged to remove the fighting aspect from their arts, revising them for health and exhibition purposes only. The government oversaw the creation of a new art called Wushu, and then simplified the Tai Chi forms, placing the emphasis on the art’s health promoting properties rather than its fighting component.
With the popularity of Hong Kong action movies (even Mao was said to have been a fan of Bruce Lee’s movies), the Chinese Government began producing them also, the earliest and most popular one being The Shaolin Temple, starring a young Jet Li, who had won several national Wushu forms competitions. It was only when the Government had opened the doors of China to the West, and particularly to the revenue generated by tourism, that they realized that there was a significant market for martial arts and cultural tourism. As a result they began to resurrect and renovate the temples throughout China that had been destroyed and neglected, especially those that had a deep martial arts history like the northern Shaolin Temple.
And, with the arrival of Western martial-arts tourists, many Chinese martial-arts “masters” suddenly surfaced. But where did they come from? How did they survive Mao’s persecution? How did they survive the famine and starvation that had beset the country? How did they survive the Cultural Revolution? How, where, and when did they practice their martial arts diligently enough to achieve “master” status? Who were their masters? How did their masters survive? Where did they dig up people with any knowledge of Buddhism to fill the temples after eradicating both the religion and its practitioners since 1949? The truth of the matter is that those who were not killed or persecuted before and immediately after the Communist takeover of China had escaped to Hong Kong, Macau, Taiwan, Southeast Asia, and to the West. These refugees were the ones who truly preserved the Chinese culture and Chinese martial arts. It was through these individuals that the Chinese martial arts came to be known today throughout the world. They may not have been the best of China’s martial artists, but they were the ones who kept the traditions alive, and passed the various Chinese martial arts on to the next generations...
It makes a lot of sense but I am interested in other people's thoughts.