Meng Zi (孟子) said, "Sometime one argues because he has no option". The funny thing is when he said that, he was arguing right at that moment.
When you comment my post as the "worst logic in this thread". I have to argue that particular logic was created 2,500 years ago.
The Goodness-Harm Quadrant.
By refusing the reward, you lead others to think accepting the reward money is being greedy.
This logic was formed over 2,500 years ago (551 BC - 479 BC). I just quote the famous ancient Chinese stories.
1. Zi Gong released slave (子贡赎人), and
2. Zi Lu accepted cow (子路受牛).
“In performing good deeds, there is also what seems to be goodness, but is actually not, and what does not appear to be goodness, but actually is.
1. Unintentional Harm - Zi Gong released slave:
For example, in the Spring-Autumn Period, there was a country named Lu. Because there were other countries which took their citizens as slaves or servants, the country of Lu made a law which rewarded those who paid the ransom to regain the freedom of their fellow citizens. At that time, Confucius had a very rich student named Zi Gong. Although Zi Gong paid for the ransom to free his people, he did not accept the reward for doing such a deed. He did it out of good intentions, seeking only to help others and not for the reward money.
But when Confucius heard this, he was very unhappy and scolded him, saying,
‘You acted wrongly in this matter. When saints and sages undertake anything, they strive to improve the social demeanor, teaching the common folk to be good and decent people. One should not do something just because one feels like it. In the country of Lu, the poor outnumber the wealthy. By refusing the reward, you lead others to think accepting the reward money is being greedy. Thus, all the poor people and others who do not wish to appear greedy will hesitate to pay for ransom in the future. Only very rich people will have a chance to practice this deed. If this happens, no one will pay the ransom to free our people again.’
2. Intentional Goodness - Zi Lu accepted cow:
Another student of Confucius, Zi Lu, once saw a man drowning in a river and went forth to rescue him. Later, the man thanked him by giving him a cow as a token of gratitude. Zi Lu accepted the gift. Confucius was happy when he heard this and said,
‘
In the future, people will be willing and eager to help those who are drowning in deep waters or lakes.’
If we look from the view of the common people, Zi Gong, who did not accept the reward money, was good. And Zi Lu, who accepted the cow, was not as good. Who would have known that Confucius praised Zi Lu instead and scolded Zi Gong?
From this, we can see that those who practice kind deeds must not only look at the present outcome, but should consider the act’s effect in the long run. One should not only consider one’s own gain and loss, but should look to see the impact made on the public. What we do right now may be good, but with passing years, it may inflict harm upon others. Therefore, what seems like goodness may in fact be the opposite. And what appears to be the opposite of goodness may someday turn out to be goodness done after all.