They also said that the recessive gene for blue eyes would vanish eventually, but they didn't account for sexual attraction.
In 400 years we can compare notes.
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They also said that the recessive gene for blue eyes would vanish eventually, but they didn't account for sexual attraction.
Full study.
All thought has a biological component, and therefore, can theoretically be altered to greater or lesser degrees by pharmacology. Right now, we have an interesting thought on our hand, but we have to be pretty careful about it. It is tinkering with fear, outgroup, and ingroup selection. We do not know what other dials it may twist... which can be worse. Like most pharmacological solutions, it is not a matter of 'input chemical, output result A', there is also result b, c, d, e, and f to deal with, and we know from rate experimentation that the mental effects of propranolol are different at the chronic and acute levels.
That said, I cannot find that there is an ethical way to say that we should all be taking this pill involuntarily, even if it works.
It is a stretch for the imagination indeed since our racism has such deep roots in group dynamics and group chauvinisms. And so because it is informed by these deep roots and further informed by degrees of categorising, of homogenising and stereotyping I can only guess then that were such a multi-system chemical really available, and our plain-dwelling capacity for racism reduced or arrested then perhaps -like every other pharmaceutical product today- several otherwise useful aspects of our cognition may be taken down with it as unwanted adverse effects? I would hazard a stab that with reduced categorising abilities and, if the drug hits higher up our evolutionary hardwiring, with a reduced desire to compete for scarce resource, we would become placid and pacified. I think this is not wholly necessarily the good thing it appears. That is quite Huxleyan I think.For those who don't believe such a drug is possible, I am not asking that; I am asking you to PRETEND for a moment that it is, and engage in the thought experiment - what would it mean to us?
Thank you! Whether we agree or disagree is less important to me at the moment than that we have the discussion.
Interestingly enough (and I did not suspect this, I really didn't), it appears no one wants to or is even willing to actually address it (except you and me, apparently).
Perhaps this is why we can't have a discussion about race in our society. Everyone understands it is an issue, everyone has an opinion, no one is going to talk about it.
I mean, they put fluoride in the water supply. There's a public health benefit to it, and that's the reasoning; no other. So what if they could put this stuff in the water too?
For those who don't believe such a drug is possible, I am not asking that; I am asking you to PRETEND for a moment that it is, and engage in the thought experiment - what would it mean to us?
The precedent to medicate a person without consent has already been set with fluoride in the water. It is not out of the question that the government might extend this to other chemicals.
Unlike flourides, this is not a cut and dried public health benefit. Even if we pretend that that this is a magic bullet that targets only our subconscious.. or even conscious.. racial or other ingroup out-group biases, this may not be a good idea. Our ability to form ingroup/outgroup biases are likely a large portion of what we call things like friendship. So, I really can't see this having the kind of cost/benefit we, as a society, should consider electing for ourselves. But, yeah, I can see the polemic too. And I don't like very much any of it.
That's all I'm saying, pretend for the sake of discussion that this drug *is* a cut and dried health benefit. As you said, it presents some chilling choices. And it would appear that no one really wants to go there. Sigh. OK, I get it. Moving on now...
Well, like I said. I do not believe it can be ethically done. I can understand why you would want to - "Imagine" comes to mind really fast.To tinker with the mind is at the very root of what we consider freedom and individuality. We cannot do this to the average, competant individual. What can be done, ethically, if it were a magic bullet, is to allow it to be freely available for those who CHOOSE it, much as we make caffiene freely available for those who choose it. Curiously, I wonder if those who are no longer able to negatively discriminate against others would be even able to mount social pressure against those who would still be able to - the mechanisms have a high probablity of linkage.
Imagine for a moment it did, and where that could take us as a society...just a thought experiment.
I reckon that is just what its use would be, a thought experiment. Dangerous territory!
Yes, I've noticed. Despite my repeated requests that people NOT simply take the science to task to avoid talking about the actual issue, that's all they will do.
The conclusion I have reached in this thread is that very, very, few people are willing to talk about racism, or the limits of government authority when it comes to individual freedoms.
I'm a bit surprised; I really didn't expect that. But it seems this is too advanced a topic for many; or they are just afraid to say anything. Sad, in a way. We can never defeat racism if we can't even talk about it. So let's all pretend that the subject is something else entirely and comment on that instead. Sigh.
If you want a thought experiment, then I'd suggest that posting the link was a mistake. By basing the thought experiment off the link, you inherently connect the two. And that means that those with a scientific bent are going to point out the enormous flaws in that "study".
If you simply want to postulate an imaginary drug that prevents racism and speculate on the ethics of its use, then fine.
In your purely hypothetical situation, I'd need to know:
What is the incidence of 'genetic racism'.
How effective is the drug, both in the short term and long.
What are the side effects of the drug, both in the short term and long.
When people read a work of fiction that they know is fiction, do they deconstruct it and criticize it, or suspend their disbelief long enough to enjoy the story?
It's all dancing around a topic that people don't want to discuss; that's the conclusion I am reaching here.
If I say "Imagine 100% efficacy, imagine no known side-effects, imagine that 100% of racism turns out to be genetic," someone will say 'Nuh uh, that's not possible, because X and Y and Z." I give up.
.
Thought experiments work best, I think, when they're grounded in reality.
[h=2]ge·dank·en·ex·per·i·ment[/h] noun
\gə-ˈdäŋ-kən-ik-ˌsper-ə-mənt also -ˌspir-\
[h=2]Definition of GEDANKENEXPERIMENT[/h]: an experiment carried out in thought only
thought experiment or Gedankenexperiment (from German) considers some hypothesis, theory,[SUP][1][/SUP] or principle for the purpose of thinking through its consequences. Given the structure of the experiment, it may or may not be possible to actually perform it, and, in the case that it is possible for it to be performed, there need be no intention of any kind to actually perform the experiment in question. (emphasis added by el Brujo de la Cueva)The common goal of a thought experiment is to explore the potential consequences of the principle in question.
Famous examples of thought experiments include Schrödinger's cat, illustrating quantum indeterminacy through the manipulation of a perfectly sealed environment and a tiny bit of radioactive substance, and Maxwell's demon, which attempts to demonstrate the ability of a hypothetical finite being to violate the second law of thermodynamics.
They need not be at all.\
From the delightful, Merriam Webster English Language Technical Manual
And, from Wikipedia:
So we see that thought experiments need not be grounded in reality at all.
I'll play, Bill, but I'm a little busy right now....