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HUZI are an Islamic theofacist group linked to the Taliban, as I understand it; I'm wondering what the basis is for that specific linkage in the article, as opposed say to the Tamil Tiger guerrillas (I read some time ago that the TTs had begun to export terrorist cells to the mainland), or even something to do with Pakististani operations involving Kasmir.... so much is omitted from that story. You have to wonder what we haven't been told about what the police and intelligence services know concerning this attack...
I believe that if you connect the dots, the resulting picture looks suspiciously like the one not being told in the press.
Although I'm not expecting much for official statements, there does need to be some time allowed. The bombings just happened yesterday, the Hydrabadi people need a chance to grieve. As I don't speak Telugu or Hindi...I don't really have a feel for the local color to the story unless I read an English account from an Asian or better yet an expat blogger that will share not just the news but what s/he thinks of the news.
A very sobering take on freedom, isn't it?
The May attacks were at Macca Masjid (Mosque of Mecca), a historic Mosque of importance to the Sunni sect. A Sunni extremest group from Bangladesh (HuJI) is believed to be behind the bombings in order to exacerbate local Islamic politicizing. Hyderabad is a city growing in overall literacy as well as economic might. A Hyderabadi expat living in Canada wrote on his blog that the Masjid was bombed because "we dare speak out for human rights." Another Canadian blogger wrote that people died "for having an open mind."
Are the bloggers right?
We keep coming back to this point: how incredibly fortunate we in the West are, compared with people who have to live in societies all over the world where public discourse is constrained, often to the point of nonexistence, by ferocious sectarian hostilities. It's hard for us to fully conceive of the courage required for someone like the woman you mentioned in your previous posts; things we can talk about openly, or even boisterously loudly, in a pub over a few pints with our pals are enough in some of these places to get you (and maybe your family) killed, if you're overheard by the wrong people.
Yet Exile in India's case they are an open democracy and have elected women to the top position. India is changing daily with the upswing in their economy and women certainly have a very strong voice there and it appears to be getting stronger all the time. There are however radical groups there and unfortunately some linked to terrorist activities.
The picture is complex. It's true that India has a democratic form of government and a lot better record of women in prominent political positions than many other Asian countries. The problem, as I understand it, is that just as in religion, the political/social sphere in India has two different faces: what's called (in studies of Indian religion) the Great Tradition on the one hand and the Little Tradition on the other, and things work very differently at the two levels. The Great Tradition in religion is the standard Hindu pantheon and the corpus of sacred literature inherited from the Vedic era; in politics, it's the legacy of parlimentary democracy taken over as a result of the Indian experience with British colonial occupation. But just as in religion, where the Little Tradition, operating at the village level, involves tremendous syncretism of more or less orthodox beliefs with local traditions of enormous antiquity, in many cases unique to individual villages, the political and social reality at the local level is often far less transparent and much more susceptible to intense factionalization and sectarianism, often of a religious nature, with considerable hostility between groups and little support or protection for dissenters. The legacy of the severe conflicts with Pakistan, and the power of Hindu fundamentalism in particular districts, make it (as I understand it) very dicey to be too outspoken about your religious/social opinions if you don't know just who's listening to you.
I agree, though, Brian, that India is far, far better than a lot of other places in Asia, Africa and the Middle East (or in many parts of Central and South America), where there really is no public sphere of discussion and debate that's unconstrained by religious dogma and family-lineage loyalty issues. Let's hope that things continue to evolve along the lines you described, in spite of the destructive fanaticism that seems to targeting Indian citizens. The fear is that religious violence will provoke counterviolence, something that the terrorists here very like wish to bring about, since in that situation their recruiting efforts are likely to become ever more successful, as has happened repeatedly elsewhere...
I would definately agree with the above and yet it does vary from State to State in India. Take my wife's State of Kerela where religions is very split evenly with my estimate and what I have been told of about 33% Hindu, 33% Islamic and 33% Christian. As a matter of fact I could not count the number of Christian Church's that I either saw or visited when I was last there nor the equal number of temples. So in a State like Kerela things are very open and the people are also very, very well educated. Still old ways do die hard and that is to be found everywhere.